To make meaning means to grab that thing or sit down to explain it. There is a request to decipher this temptation of poetry interpretation.
Poetry is an opportunity to create patience to see, hear and feel. Man's mistake is in the understanding that it is natural for him to think and feel.
Poetry, good poetry tells that as thinking is not easy, there can be new ways of feeling. Poetry breaks the conventions of sensibilities and creates new structures. Practice of thinking has to be done, likewise sensations.
According to the family, the actual birth date of Kedarnath Singh is only on November 19, so on getting the call of his birthday, he got the attention of that difficulty, which makes every true poem in front of a reader.
It is more important to interpret, interpret, see, hear, accept the form that is poetry and life.
Also read: 'In this country full of stories ... I am also a legend'
It was 40 years when his poems were first introduced to Kedarnath Singh. According to Ashok Vajpayee it was time for the return of the poem.
'Zameen Paki Hai' collection was his second collection after a long gap. There was a debate in the readers about them.
Kedarji had no shortage of fans and even readers who wanted him but could not decide whether to call him his first poet or not. He was accused of being racist.
It is not remembered that Kedarji has given any answer to this charge or got into debate. It was not his nature. Later it was understood that the problem was that it was not possible to make full meaning of Kedarji's poem.
There was a lot in the poem that used to slip from the grip of understanding. It was time to understand that the struggle to protect Roop is the real struggle. The deformity was a struggle with the squid itself.
In the debate on the horse in the sun, the question is between the debate on the horse
But where is the horse?
Would not the horse make a difference in the debate over it?
So what happened
Horse can be debated
Maybe i'm sad
I have not seen a horse for years-
There was a strange pain in the third voice
There are no horses but their figures are:
The third one was still silent
Shouty guys
One day the figures will rise
And trample the horses
Just like the figures will trample the horses, the market will destroy the public.
'Let's go to the market'
he said
'What's in the market'?
I asked
'There is dust in the market'
He said with a laugh.
… ..
I asked - "Dhul!
'What's in the dust'?
'Janta' - he said with great simplicity.
I stood motionless for a while
Then we both left
In search of dust and the public
After getting there
We were surprised
There was no dust in the market
No public
Both were cleared.
This public discovery and that of a whole person, a sound voice:
Mumbling faces, open empty hands
See, they are going up
Words are all dust, grammar is all pretense
How silent are those people walking
……… ..
Asks one face muted the other
You are left whole- where is he- who?
Search of a complete face, is this not the poem of Kedarji? But it is not possible to have a single face left alone or saved.
In order to remain in its entirety, those relationships have to be saved between two or more faces or this which keeps the whole universe in a tense balance. That is why more than one person always pays attention to two people:
Have you seen a single man getting off the mountain?
I would say - poem
A wonderful poem
But what do you call them
The two people who are sitting under that tree
Just two people?
Is the process of becoming one to two a magic?
But why two people
And always two people?
Does breaking one make two people?
Two people bring in your language
How many cities have dust and pronunciation
do you know?
Two People
Two people just walking quietly by the roadside
Make your city so endless
Have you ever thought
Kedarji's poems also came into its grip. The question of achieving full meaning and communicability: Every poet was compulsorily tightened on these two criteria.
Also read: Kedarnath Singh: The poet who went through bridges in search of 'third'
Kedarnath Singh: The poet who went through bridges in search of 'third'
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